At that time King Xuan asked him

 King Wu, with all? \\\\courage under later lost. you tyrant's attitude towards Confucianism inconsistent or even contradictory: on the one hand advocate the use of the most radical means of treatment is no way the king, so Tang Wuge life; the one hand, they stressed to unconditionally obey the king's so-called three cardinal guides and the five permanent members. ultimately ideological loyalty prevailed. Since ancient times, China's largest one of the problems is that few people have political justice in my heart, as his political stance and action guide. As long as is On stage, to regard them as kings, regardless of whether they receive regular public consent; long as it is alive, and regarded them as Xianjun, no matter how brutal the means they use to treat people. So, a scholar, to contribute to the decision before the authorities, must think about whether it is political as its own justice, otherwise it but do evil, ill! the government must obtain the consent of the governed its legitimacy, the rule without public consent is not justice, improper, unlawful rule. This is the biggest political justice, or political righteousness. Confucius: Your reminder is very important. Although I am also opposed to tyranny, but also too much emphasis Zunjun. The key question is, Xianjun and often difficult to distinguish between a tyrant. a lot of kings, not only did many good things,UGG boots, but also did many bad things, or sometimes Ganhao Shi, and sometimes do bad things. Some kings did many bad things, but promised that he would be dry a good thing. This leaves us with a Confucian very difficult. I: The key here is the tyranny of the identification. as long as the clear understanding of the nature of tyranny, will not have to go to based on their performance to determine the moment. The essence of tyranny to the public privatization of power tools to achieve personal gain, tyrant full set public expense, and expertise to meet the pursuit of personal greed. This is fundamentally contrary to the rule of Heaven. Confucius: So, how can we identify the tyranny of it? I: Heaven to us to determine whether or not to provide the fundamental tyranny scale. Jiangshan boat is given to all people. is the essence of tyranny usurping the country belongs to the whole world and then pockets it. Therefore, the tyrant is the transgression from the exercise of power. Heaven must first request the Government to services to the entire population to protect their life, liberty and property. and in tyranny, the Government is not the first service the entire population, but its ruling tyrant. Heaven asked the Government to reflect in accordance with the laws of Heaven to govern the country, while the tyrant rule not based on law, but his arbitrary will. tyrant is not limited monarchy under the monarchy. as long as they jeopardize the country's people and the exercise of arbitrary rule, gross, no matter how he named his system of government, is a tyrant. I am particularly Locke's views agree with the British. He believes that when rulers attempt to directly or indirectly, to win people's homes, cut their way out,bailey UGG boots, violation of their property and freedom, the tyrant is a declaration of war to the people. When rulers by sending a strong authority enforcement uniformed people go to \. Confucius: But, anyway, against the kings of the things to be cautious. I: Indeed, the rebel is not a desirable solution to the problem

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